The Center for Family Development exists to strengthen the fiber of family
life and help families unite for a better society. The Center offers an
intensive marriage preparation program, marriage enrichment evenings,
mother-daughter and father-son activities, parenting workshops, and a leadership
program for young boys and girls. Affiliated with the Center are some of the
finest professionals in individual, marriage and family therapy.
History
The
old adage holds that a house is not home but even though the places
that we spend much of our lives are made of bricks and mortar rather
than flesh and bone they often have an indelible effect on the way we
perceive the world. Initially homes take on the nature and personality
of those who dwell within them, over time however, they can often take
on a character all their own and influence for good or bad the lives of
their inhabitants.
The stately mansion
that currently houses the Center of Family Development at Springhill
has been at its present location since the dawn of our nation's Civil
War. But even before its construction, the family who built it and
those who lived in the locality in and around the dwelling had the
distinction of being a part of our nation's history.
Like much of what is Maryland today, the area known today as
Crownsville was home to a wide range of Native American tribes. The
first European settlers of the area were farmers who, like so many of
their Chesapeake Bay compatriots, made their living growing tobacco.
Indian Landing was established on the western banks of the Severn River
in the mid-1800 as a tobacco inspection port.
In the year of 2006, the area that is home to the Center appears to be
far more suburban than rural. When one turns left onto 178 from
Veteran's Highway "historic" is not the first word that comes to mind.
The first buildings one views are a local Mexican Restaurant followed
by a liquor store and the local Wawa. With this in mind it is no wonder
that many county residents consider Rt. 178 merely as a "short cut to
Annapolis Mall" or "a good alternate route to take if Interstate 97 is
backed up with beach traffic." They fail to realize that the path they
are traveling is rich in history and has been trod by many of the
giants of the republic.
Today the area in and around the suburb of Crownsville almost seems
like an afterthought when compared to larger cities such as Annapolis
or Baltimore, but in the 1700's the area was a vital crossroads that
played a critical role in helping to bring the United States to
fruition. Today one barely notices when one crosses the intersection of
178 and Waterbury road. Back in the 1700's however these two roads
marked the confluence of the north south road from Baltimore to
Annapolis (which we refer to today as General's Highway) and the
east-west road (now rt. 175) that traveled from Annapolis to Frederick.
Less than two miles from the front porch of the Center, sits the Rising
Sun Inn an eighteenth century tavern which stood at the intersection of
the two roads.
General's Highway is an appropriate name for the north-south road. In
1780, Jean-Baptiste Donatien de Vimeur, Count de Rochambeau, a French
soldier and aristocrat would find himself and 5000 French troops in
America fighting under the command of General George Washington.
Rochambeau had originally entered the seminary in hopes of one day
becoming a Jesuit priest. The death of his brother however would prompt
him to join the French military. By 1780 he had risen to the rank of
Lieutenant General and in July of 1781 his forces would join with
Washington for the celebrated march south to Yorktown where they would
eventually force the surrender of the British Army under General
Cornwallis.
In heading south to Yorktown both Rochambeau and Washington would have
had to cross the very same road (Waterbury Rd.) that one turns off of
to head to Bacon's Ridge Rd. It is also worth noting that Washington
also used this route on his way from New York City to Annapolis on
December 23, 1783 to resign as Commander-in-Chief of the Continental
Army.
Where does Springhill fit into this rich historical tapestry? That
question can only be answered by examining the history of the family
whose name is synonymous with the history of area, namely, the
Baldwins. It was the Baldwin Family who built Springhill. The home that
houses what is now the Center for Family Development however was only
one of the many dwellings built in and around the environs of General's
Highway by the family.
The Pratt Library in Baltimore Maryland contains a marvelous
autobiography by the late Somerville Baldwin. It is a brief tome, but
its pages relate a great deal of information regarding the background
of the family and its rise to prominence. Somerville was born in 1832
in the ancestral home of the family "Bunker Hill." The house still sits
not far from the present location of Baldwin United Methodist Church.
Somerville's grandfather Henry had fought for Smallwood's Brigade (one
of the more noted colonial units from Maryland during the Revolution)
and that his father William H. attended the United States Naval Academy
when it was located at the Washington Navy Yard. William H. served in
the war of 1812 aboard the ship the Peacock and started a business
after the war at Indian Landing. Somerville's mother Jane Maria
Woodward was the daughter of Captain William Woodward, also a native of
Anne Arundel County.
It is interesting to note that the common practice for wealthy families
of the time was to found their business empires in large cities such as
Baltimore and then to eventually establish "summer homes" in places
like Anne Arundel County. The Baldwin family however apparently
followed the reverse course.
Somerville would make his fortune in Baltimore but like most of his
family members he would always consider Anne Arundel country his home.
Access to the city was readily available via the Annapolis and Elk
Ridge Railroad (which would one day become the WB&A line). In
September of 1849 he would leave home to begin his career in the dry
goods industry working first at the firm of Kelley, Ball and Criss. In
time he would eventually establish his own firm, Norris and Baldwin. In
1873 however, Norris and Baldwin would be dissolved and merged with
another prominent family firm to create the well-known and successful
dry goods firm of Woodward Baldwin& Norris.
Like most successful entrepreneurs Somerville would not limit his
activities to one particular line of business. In 1881, along with
number of other investors Baldwin would introduce electric lighting to
Baltimore and eventually be named president of the company. He would
eventually sell the fledgling firm to none other than George
Westinghouse.
But if Baltimore was the center of the Baldwin family's work lives,
Crownsville and Millersville were home. It is virtually impossible to
relate the history of the area without talking about the contributions
of the family, particularly the religious contributions. A Christian
house of worship has occupied the site of the present day Baldwin
Methodist Church since 1817. In 1861, the Methodist congregation
replaced the first church with a Georgian colonial style frame building
called the Cross Roads Church. In 1861 the family of William Henry and
Jane Maria Woodward Baldwin received permission to replace the 1861
colonial church with a stone church in memory of their parents. Today a
brief tour of the church graveyard reads like a virtual who's who of
the Baldwin family.
In short the history of the area is the in many ways the history of the
Baldwins, and the homes and institutions they established are a
testament to their influence. As noted, one of these establishments of
course is the home currently occupied by the Center. There is evidence
that the land on which the house sits came from the maternal side of
the family. Somerville's autobiography notes that the
'The
will of William Woodward dated the fifteenth of January and proved the
twentieth of April 1807 devised to his wife Jane; to son William, part
of "my land" called Woodward's Enclosure" being part of " Howards and
Porter's range;" to son Henry Woodward, as by deed dated second of
January, 1790, also 1973/4 aces of said tract to daughter Alice
Watkins, " Bacon's Ridge" 50 acres for life and then to her four
children Stephen, Anne, William, and Jane Watkins: a negro girl to
grandson William Woodward.'
County records indicate that the house was constructed in 1861 and
"Bacon's Ridge" likely refers to the area in and around the Center. For
most of its existence members of the Baldwin family occupied the
dwelling but with the passage of time the house was occupied by other
families such as the Howes and Pettys and Hatfields.
Mr. Norman Hatfield, a previous owner and current resident of the area
noted that most of what he knows about the house came from Marshal
Petty of the aforementioned Petty family. Hatfield noted that Petty had
grown up in home. It was Marshall that told him that for many years
dozens of the nieces and nephews of the Baldwin clan would come to
Springhill for the summer. The matron of the home (Hatfield could not
recall her name) along with her Chauffeur and Butler would serve as
refined and sophisticated camp counselors to the children.
Like so many of the Baldwins the children were able to make their way
to Springhill via the railroad. They likely used Arundel Station, one
of the stops on the old Baltimore and Annapolis Railroad that wound its
way down the western side of the Severn River. Hatfield noted that if
one knows where to look one can still see the track bed and the area
leading to what was once a railroad bridge for the old WB&A)
and
that it was also common for family members to travel by boat down from
Baltimore to Indian Landing to reach the house.
One of the obvious questions is "what about ghosts?" When one
considers the historic nature of the area and the long and
distinguished lineage of the family it would seem that there would have
to be some semblance of the super-natural in and around Springhill.
Hatfield admitted that he was the source of one legend regarding the
ghost of Archibald, a Confederate soldier who was allegedly hidden in
the home to avoid capture by Yankee patrols. But Hatfield admits that
there really is no basis for the story other than the fact that "the
house needed a good ghost and Archibald's plight (even if fictional)
sounded like a good fit for a home that was constructed during the War
Between the States."
Even though no evidence of spooks exists, Hatfield was of the opinion
that the home was an intriguing place with hidden panels and other
interesting and quirky features. (On an architectural note Hatfield
advised that according to Marshall Petty who grew up in the home the
mansion was originally a clapboard structure with brick being added on
years later).
But perhaps the most impressive point is that despite having many
different owners and being in close proximity to many important events
in our nation's history the home known as Springhill appears to have
over time consistently served as a place of warmth and happiness. The
current day mission statement for the Center for Family Development
notes that it exists to "strengthen the fiber of family life and help
families unite for a better society." While it is impossible to prove
it is likely that if one asked the Baldwin family they day they took
ownership of the residence they would have likely have told you (in so
many words) the exact same thing.
Maura Kohlhafer, the former Administrator of the Center would tell you that
while her job is demanding, both the mansion and the area
surrounding it are " peaceful and dignified " and that she "loves the
location and the place." It is worth noting that Maura has never seen a
ghost at Springhill. Her reasoning is that Archibald "either never took
the time to bother me or decided to leave for good after I took over."
This story has been mostly about the history of a noble and historic
dwelling. But the comforting fact is that due to the work of so many
dedicated people the last chapter of Springhill is not likely to be
written for quite some time. Most of those who have worked and prayed
within its walls probably feel about the place the way Somerville
Baldwin felt about his wife.
We
lived together all these years without a cross word. Our life was a
very simple and happy one. I realize that my children, each and every
one of them, are largely indebted to her for their present characters
and attainments. I can truly say that none knew her but to love her.
In the same fashion those who have become part of the Center's
activities have grown to love it, not just for its history, but also
for its potential to inspire and mold future generations to work for
the Greater Glory of God in ways they never thought possible